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By Steve Lortz
In the 1970s, a number of unscrupulous pop psychologists introduced
Pavlovian techniques into their seminars/trainings/encounter
sessions. The movement became known as "thought reform."
One particular type of thought reform is "large group awareness
training" or "LGAT." If you want more details
on these things, I recommend the book "Cults In Our Midst"
by Margaret Singer.
In her book, Dr. Singer describes what happens during an LGAT.
Her description matches my experience of the Momentus training
almost to a tee.
If you subject people to a sufficient amount of artificial
physical and emotional stress ("ripping them up," the
first part of the Momentus training), they become highly suggestible,
and then if you switch and become buddy-buddy (the later parts
of Momentus), a certain number of people will believe anything
you want them to. They will "come to your view," just
because you've fiddled with their brain chemistry.
At the beginning of the Momentus training, participants have
to swear an oath not to reveal the practices that are carried
on during the training. I swore that oath. About fourteen months
after I had taken Momentus, it dawned on me that the promoters
of Momentus were using that oath to hide the physical, emotional
and spiritual abuse that takes place, and to conceal the fact
that people have been hospitalized as a direct result of the
training. I realized that my oath was foolish ["anoetos"
= "unthinking," Galatians 3:3], and therefore, sinful.
So I publicly confessed that sin, and repented of it. Now I am
free to reveal anything the Lord wants me to reveal about what
took place during Momentus.
One of the ways the trainers manipulate the participants perceptions
is to generate as much confusion as possible, and then appear
to be the only ones in the room who understand what's going on.
(In one very cynical sense, this is true, since the trainees
aren't told that the confusion is artificial.) They do this simultaneously
on as many different levels as possible; physical, emotional,
intellectual, spiritual, etc.
This is one of the techniques they used to generate intellectual
confusion. Early in the training, they handed each participant
a sheet of paper giving the mission statement of the training.
The statement itself consisted of one brief paragraph that seemed
to be straight forward. Then the sheet went on to list three
or four different meanings for each of the nouns in the statement.
After you read the first "definition" you had to try
to figure out which of the three or four possible meanings the
trainers had in mind. After you read the second "definition"
you had nine to sixteen possibilities. After the third "definition,"
there were 27 to 54 possible meanings. And so on... The trainees
were given no time to do anything but briefly scan the sheet.
After reading about a third of the sheet, it became impossible
to try to make any sense out of the mission statement. So the
trainees just gave up and assumed that the trainers were doing
things in line with the statement, which was often not the case.
During the Momentus training, I called on the Lord, and I
got deliverance. The problem is, I didn't get deliverance because
of the Momentus training. I got it because I called on the name
of the Lord. As it is written in Joel and Acts, "and it
shall come to pass that whosoever shall call on the name of the
Lord shall be delivered/saved."
The techniques of Momentus are all carnal, just like circumcision
was for the Galatians. The perceived benefits come from people
calling on the name of the Lord, not from the techniques of Momentus.
Yet the promoters of Momentus hog all the credit for the deliverance,
and refuse to accept any responsibility whatsoever for the terrible
devastation their carnal techniques wreak on some of the participants'
lives.
Jesus said that if you lose one of your sheep, leave the ones
who are doing okay, and find the one that's lost. Momentus says
to break the sheep's' legs. The promoters of Momentus say it's
okay to destroy five percent of the flock in order to achieve
their goals.
Jesus said that what you've done unto the least of these my
brothers, you have done unto me. Momentus teaches Christians
to heap abuse on each other.
Jesus Christ is the savior. Momentus is a carnal trap!
The things Tocchini subjected us to were not mistakes, as
some claim. They were carefully orchestrated, even though we
participants were led to believe that it was all spontaneous.
Just for starters, the trainers get together before the training
begins and review the information about the people who have signed
up, to figure out who is most likely to express vocal resistance
to the training techniques. Then, when the training begins, and
that person starts to raise objections, the trainers browbeat
and harass and humiliate and bullyrag that person without mercy,
until he's psychologically beaten into submission. This is all
a show, to intimidate everyone else, so that nobody dares raise
a voice against the training practices. The exercises were deliberately
designed to confuse you. The whole experience was deliberately
designed to wipe you out.
To make a mistake is one thing. I did it when I paid $150
to take Momentus. To deliberately design a system of psychological
manipulation in order to extract $150 each from thousands of
participants is another thing altogether! To claim that God made
you do it is despicable.
About 14 months after I had taken the Momentus training, I
looked around and saw a lot of harmful things going on. My wife
and I were attending a congregation in Indianapolis. The Momentus
grads had formed an "elite" group, separate from, and
in their opinions superior to, Momentus nongrads. The grads bullied
and badgered all nongrads into leaving the leadership team, then
they changed the services from prayer and praise to God into
infomercials promoting Momentus.
I prayed to God, and the guidance He gave me for resolving
these harmful issues was for me to publicly repent of the foolish
promises I had made to hold Momentus harmless and to keep secret
the physical, emotional and spiritual abuse that takes place
during the training, and for me to expose Momentus for the carnal
trap it is.
In "Cults in Our Midst," Singer's six conditions
that create the atmosphere needed to put thought-reform processes
into place are as follows:
"1. Keep the person unaware of what is going on and how
she or he is being changed a step at a time."
"The process of keeping people unaware is key to a cult's
double agenda: The leader slowly takes you through a series of
events that on the surface look like one agenda, while on another
level, the real agenda is to get you, the recruit or member,
to obey and to give up your autonomy, your past affiliations,
and your belief systems. The existence of the double agenda makes
this process one of noninformed consent."
"2. Control the person's social and/or physical environment;
especially control the person's time."
"3. Systematically create a sense of powerlessness in
the person."
"Once stripped of your usual support network... your
confidence in your own perceptions erodes. As your sense of powerlessness
increases, your good judgement and understanding of the world
are diminished. At the same time as you are destabilized in relation
to your ordinary reality and worldview, the cult confronts you
with a new, unanimously (group-) approved worldview. As the group
attacks your previous worldview, causing you distress and inner
confusion, you are not allowed to speak about this confusion,
nor can you object to it, because leadership constantly suppresses
questions and counters any resistance. Through this process,
your inner confidence is eroded. Moreover, the effectiveness
of this approach can be speeded up if you are physically tired,
which is why cult leaders see to it that followers are kept overly
busy."
"4. Manipulate a system of rewards, punishments, and
experiences in such a way as to inhibit behavior that reflects
the person's former social identity."
"The expression of your beliefs, values, activities and
characteristic demeanor prior to contact with the group is suppressed,
and you are manipulated into taking on a social identity preferred
by the leadership. Old beliefs and old patterns of behavior are
defined as irrelevant, if not evil. You quickly learn that leadership
wants old ideas and old patterns eliminated, so you suppress
them."
"5. Manipulate a system of rewards, punishments, and
experiences in order to promote learning of the group's ideology
or belief system and group-approved behaviors."
"Once immersed in an environment in which you are totally
dependent on the rewards given by those who control the setting,
you can be confronted by massive demands to learn varying amounts
of information and behaviors. You are rewarded for proper performance
with social and sometimes material reinforcement; if slow to
learn or noncompliant, you are threatened with shunning, banning,
and punishment which includes loss of esteem from others, loss
of privileges, loss of status, and inner anxiety and guilt. ...
The more complicated and filled with contradictions the new system
is, and the more difficult it is to learn, the more effective
the conversion process will be. ... Over time, an easy solution
to the insecurity generated by the difficulties of learning the
new system is to inhibit any display of doubt and, even if you
don't understand the content, to merely acquiesce, affirm, and
act as if you do understand and accept the new philosophy or
content."
"6. Put forth a closed system of logic and an authoritarian
structure that permits no feedback and refuses to be modified
except by leadership approval or executive order."
"If you criticize or complain, the leader or peers allege
that you are defective, not the organization. In this closed
system of logic, you are not allowed to question or doubt a tenet
or rule or to call attention to factual material that suggests
some internal contradiction within the belief system or a contradiction
with what you've been told. If you do make such observations,
they may be turned around and argued to mean the opposite of
what you intended. You are made to feel that you are wrong. In
cultic groups, the individual member is always wrong, and the
system is always right."
"The goal of all this is your conversion or remolding.
As you learn to modify your former behaviors in order to be accepted
in this closed and controlled environment, you change. You affirm
that you accept and understand the ideology by beginning to talk
in the simple catchphrases particular to the group. This 'communication'
has no foundation since, in reality, you have little understanding
of the system beyond the catchphrases. But once you begin to
express your seeming verbal acceptance of the group's ideology,
then that ideology becomes the rule book for subsequent direction
and evaluation of your behavior."
"Also, using the new language fosters your separation
from your old conscience and belief system. Your new language
allows you to justify activities that are clearly not in your
interests, perhaps not even in the interests of humankind. Precisely
those behaviors that lead to criticism from the outside world
because they violate the norms and rules of the society as a
whole are rationalized within the cult community through use
of this new terminology, this new language."
This describes what goes on in Momentus perfectly.
Momentus trainers generate as much confusion as possible,
then bend you to their ideas by presenting themselves as the
only source of confidence and certainty amidst a sea of confusion.
You feel wiped out because the exercises are designed to produce
changes in your brain chemistry.
Do people just "claim to have been hurt," as Momentus
supporters declare, or have they actually been hurt by the Momentus
training?
Concerning her experience of Momentus, Jean Cofield wrote,
"Having no personal or family history of mental illness,
I spent four days in a hospital mental health unit after the
training. I was admitted because my mind was racing from thought
to thought making it very difficult to relax or sleep. I mistook
unfounded and never before imagined thoughts concerning my husband,
children and others as reality. I literally believed every thought
that came into my mind was true. Once at the hospital I was given
medication to rest and readjust the chemical imbalance in my
brain and soon regained rational thinking processes. The hospital
physician termed what I experienced as a single occurrence manic
episode (excessive mental excitement). It was determined the
episode was brought about by a chemical imbalance in the brain
due to the abnormal stress of the Momentus training. I was told
by Momentus staff my reaction was an isolated and rare occurrence
caused by some big problem in my life I was afraid to face (neither
they nor I have any idea what that might be). However, I learned
later, two others in my own training experienced very similar
extreme symptoms, one winding up in the hospital also. I have
since heard of three additional situations where participants
ended up in the hospital or attempted suicide following their
Momentus training. This is far from an isolated occurrence and
is cause for concern. ... One of my concerns with Momentus is
that the trainer and staff assume no responsibility for what
occurs with an individual either during or after the training."
When I took Momentus, I did a very foolish thing, and when
I say "foolish" I mean in the same sense that Paul
called the Galatians "foolish" in Gal. 3:1-3. The Greek
word is "anoetos" and means "mindless" or
"without thinking." I signed a "hold harmless"
agreement that contained the following clause, "12 EXEMPTION
FROM LIABILITY: I hereby fully and forever discharge and release
MM. Inc. and [initials of local sponsors] from any and all liability,
claims, demands, actions, and causes of action whatsoever arising
out of any damages, both in law and in equity, in any way resulting
from personal, physical, psychological or emotional injuries,
distress, or death arising from or in any way related to the
TRAINING. This release from liability includes loss, damage or
injury resulting from the negligence of MM. Inc. and [initials
of local sponsors] from any other cause or causes."
In effect, I swore a solemn oath that I would turn a blind
eye to any damage that was done to me or to anyone else as a
result of the Momentus training. I swore an oath before God that
I would refuse to look at the harmfulness of Momentus, even if
people died as a result! That oath was one of those things Singer
characterizes as "noninformed consent," because no
one ever told us that we could be hospitalized, or even die,
as a result of the training.
Do some people receive genuine deliverance from the Lord during
the Momentus training? Yes, I did so myself. Why? Because people
sometimes call on the name of the Lord during the Momentus training.
Again, as it is written in Joel and in Acts, "and it shall
come to pass that whosoever shall call upon the name of the Lord
shall be delivered/saved." Sometimes people call on the
name of the Lord during disasters, combat and terminal illness;
and get deliverance. Should we promote disasters, combat and
terminal illness so that more people can get delivered? No. Should
we promote Momentus? The answer again is an emphatic "NO!"
We should expose it for the carnal trap it is.
When the Lord opened my eyes to the truth about Momentus,
He showed me a picture of a mouse trap. One of those good, old-fashioned
ones with the spring that snaps the wire snare over the mouse's
head.
The wire snare is carnal mindedness, believing we can clean
up the flesh by means of the flesh. All of Momentus' techniques
are designed to fool around (to put it mildly) with a person's
brain chemistry. For reasons that I don't have time to get into
right now, concerning the way "healing" was done in
the first century, and the few things we do know about how initiation
into the mystery religions was done, I am of the opinion that
the Momentus exercises fall into the category of "pharmakeia,"
poorly translated "witchcraft" in the KJV of Galatians
5:20, a work of the flesh.
Carnal mindedness is the wire snare, but commitment to foolish
promises is the spring. The more committed a person is to the
foolish oaths he swore during the Momentus training, the more
he is blinded by carnal mindedness. That's not good for in-depth
spiritual perception and awareness. Repentance of those foolish
oaths is the only way out, but it works.
Repentance is the most humbling thing in life, even more humbling
than a tongue-lashing from Dan Tocchini. But our God is a God
full of mercy and grace, and as we repent, abasing ourselves,
He raises us back up! Praise the Lord, O my soul, and all that
is within me, bless His holy name!
The first verse the Lord brought to my attention regarding
the curses I had placed myself under during the Momentus training
was Jeremiah 17:5, "Thus saith the Lord; Cursed be the man
that trusteth in man, and maketh flesh his arm, and whose heart
departeth from the Lord."
That's a one-sentence description of the Momentus training.
We trusted the trainers, we embraced exercises that manipulated
our flesh, and we committed ourselves to visions that we made
up out of our own hearts.
I don't now remember exactly how or exactly when, but I became
later aware that the act of taking an oath is in fact the calling
of a curse upon yourself.
One of the major themes of the surface agenda of Momentus
was "self-government" through keeping promises. Most
of the first day was filled with the trainers browbeating people
about promise keeping. "What's your commitment?" was
the refrain. The more committed a person is to the promises he
made during the Momentus training, the more tightly carnality
ensnares his mind. Commitment is the spring of the mouse trap.
I Corinthians 10:13 says, "There hath no temptation taken
you but such as is common to man: but God is faithful, who will
not suffer you to be tempted above that ye are able; but will
with the temptation also make a way to escape, that ye may be
able to bear it."
There is a way for a person to escape the curses of the Momentus
training. He needs to change the things he's committed to. He
needs to stop being committed to the foolish promises he made
during the training, he needs to stop being committed to the
visions he made up out of his own heart, and he needs to recommit
himself to being led by the Spirit of the Lord. To repent means
to change what you're committed to. Genuine repentance is the
only way to escape the curses of the Momentus training. The fact
that we can is only by God's mercy and His grace.
Momentus supporters claim that the training is a "good
thing." Is carnal mindedness a good thing? Look at Romans
8:6-7 and 12-13,
6 "For to be carnally minded is death; but to be spiritually
minded is life and peace.
7 "Because the carnal mind is enmity against God: for
it is not subject to the law of God, neither indeed can it be."
12 "Therefore, brethren, we are debtors, not to the flesh,
to live after the flesh.
13 "For if ye live after the flesh, ye shall die: but
if ye through the Spirit do mortify the deeds of the body, ye
shall live."
My experience of Momentus is that it is carnal from root to
fruit. Momentus was supposed to help us pull down the strongholds
in our lives that prevented us from being the types of persons
that we said we wanted to be. During Momentus, the trainers quoted
a prayer from "The Three Battlegrounds," a book by
Francis Frangipani: "Lord Jesus, I submit to you. I declare
according to the Word of God, that because of Your power to subject
all things unto Yourself, the weapons of my warfare are mighty
to the pulling down of strongholds..."
"...the weapons of my warfare are mighty to the pulling
down of strongholds..." Is Frangipani's prayer really according
to the Word of God? Look at II Corinthians 10:3&4:
3 "For though we walk in the flesh, we do not war after
the flesh:
4 "(For the weapons of our warfare are not carnal, but
mighty through God to the pulling down of strongholds;)"
"Not carnal," but mighty "through God."
What happens when we leave words out of the Word of God? Do we
have the Word left? Frangipani's omission may not have meant
much in the original context in his book, but it makes a world
of difference in the context of the Momentus training, because
the Momentus exercises are not "through God" and they
certainly are carnal.
The exercises used in the Momentus training were not at all
inspired by God. They were devised by the secular, quack practitioners
of thought-reform who developed est and Lifespring. They weren't
devised for the biblical purpose of pulling down strongholds.
They were devised for the purpose of applying artificial physical
and emotional stress to the subject, to the end that the subject's
will to resist is broken, and the subject's belief system becomes
putty in the hands of the thought-reform practitioner. The fact
that Momentus puts a religious veneer over the exercises doesn't
make them spiritual.
Momentus achieves its effects by altering the subject's brain
chemistry, through applying artificial physical and emotional
stress. In other words, Momentus operates by manipulating the
flesh. Galatians 3:3 asks:
3 "Are ye so foolish? having begun in the Spirit, are
ye now made perfect by the flesh?"
Very good questions, indeed!
In the context of the truth that we do not war after the flesh,
II Corinthians 10:7a asks, "Do ye look on things after the
outward appearance?" During the Momentus training in which
I participated, it seemed that the trainer's warcry was "The
physical universe doesn't lie!" If that doesn't indicate
a "mindset" of looking on things after the outward
appearance, I don't know what does.
The harm Momentus inflicts is not incidental, like the damage
done by a fistfight in the stands at a ball game. Momentus was
specifically designed to crush peoples' belief systems, like
the machine that crushes gravel to build roads. Some people are
bound to be damaged, no matter how careful the screening process.
Promoters of Momentus seem to believe that the "good"
done by the training is sufficiently worthwhile to accept that
a significant percentage of its participants will be seriously
damaged. Look at Luke 15:4&5,
4 "What man of you, having an hundred sheep, if he lose
one of them, doth not leave the ninety and nine in the wilderness,
and go after that which is lost, until he find it?
5 "And when he hath found it, he layeth it on his shoulders,
rejoicing."
Apparently, Jesus Himself is interested in 100 percent!
Compared to the truth of God's Word, Momentus is weighed and
found very, very wanting. |